1 Chronicles 9:21

Authorized King James Version

PDF

And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.

Original Language Analysis

זְכַרְיָה֙ And Zechariah H2148
זְכַרְיָה֙ And Zechariah
Strong's: H2148
Word #: 1 of 7
zecarjah, the name of twenty-nine israelites
בֶּ֣ן the son H1121
בֶּ֣ן the son
Strong's: H1121
Word #: 2 of 7
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
מְשֶֽׁלֶמְיָ֔ה of Meshelemiah H4920
מְשֶֽׁלֶמְיָ֔ה of Meshelemiah
Strong's: H4920
Word #: 3 of 7
meshelemjah, an israelite
שֹׁעֵ֥ר was porter H7778
שֹׁעֵ֥ר was porter
Strong's: H7778
Word #: 4 of 7
a janitor
פֶּ֖תַח of the door H6607
פֶּ֖תַח of the door
Strong's: H6607
Word #: 5 of 7
an opening (literally), i.e., door (gate) or entrance way
לְאֹ֥הֶל of the tabernacle H168
לְאֹ֥הֶל of the tabernacle
Strong's: H168
Word #: 6 of 7
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 7 of 7
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis & Commentary

Genealogical Significance: This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term שְׁאֵרִית (she'erit) - remnant is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting God preserves faithful remnant.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Post-exilic returnees and Jerusalem's inhabitants. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection